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Close, Not Closed

The title of this pamphlet is not misspelled.  We speak of "Close" Communion (as in close friends) not "closed" Communion (as in closed doors).  To the limit of our human abilities, we expect all who receive the Lord’s Supper among us to be "close" to God and to each other in the Christian faith.  This is why we ask you to study this pamphlet before coming forward for Communion.

 Why is this Done?

Clear Bible teachings cause us to practice close Communion.  We are not trying to be "better than thou" or to set up man-made rules in the Church.

 To explain why we practice close Communion we ask you to consider what God’s Word says concerning the Lord’s Supper and those who may receive it properly.  As in all matters of Christian faith and practice the Bible alone must direct and teach us.

 We believe that after reading the Word of God on this vital subject, you will both understand and agree with us. 

 Qualifications for Communicants

 The Bible makes it clear that the Lord’s Supper was instituted and is intended for certain people, and not for others.  God’s requirements for receiving communion may be summarized as follows:

 1.  Communicants must be Christians

--that is, they must be trusting in the Lord Jesus Christ and Him alone as Savior from sin and following Him as the Lord of their lives.  Jesus gave His Supper for disciples who were to celebrate it in remembrance of Him and His work of dying on their behalf ( Matthew 26:26-28; Mark 14:22 -24; Luke 22:19 -20), and can remember His death and its true meaning as the payment for our sins and guilt.

 2.  Communicants must recognize what they receive here.

This is not just plain wine and bread--but true body and blood of Jesus in communion with the bread and wine (1 Corinthians 10:16 ).  God is very clear:  Anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself (1 Corinthians 11:29 ).  Jesus demands knowledgeable and believing people.

 3.  Communicants must examine themselves prior to communing.

Again, the Bible is clear:  Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.  But let a man examine himself before he eats of the bread and drinks of the cup (1 Corinthians 11:27 -28).  Do I see myself as a sinful rebel against God and His will?  Do I acknowledge Jesus and receive Him as my Savior and Lord?  Do I truly desire full forgiveness and growth in my faith and life in fellowship with God?  God demands careful consideration of such questions and an unqualified "yes!" answer from the heart if I am to come to the Lord’s table.

 4.  Communicants must be united in Bible truths and must not willfully cling to false doctrine.

God tells us to watch out for those who cause divisions and put obstacles in your way, contrary to the teaching you have learned.  Keep away from them (Romans 16:17 ).  It would be a lack of love if erring people were permitted to wander from the truth without warning.  Communion is a sign of our unity in Christ and His Word (1 Corinthians 10:17 ), and if no real unity exists, it would be wrong to pretend that there is.

 A Practice of Love

What if a person is not a true believer?  What if he or she has never been told about the true body and blood of Jesus in communion with the bread and wine?  What if a person has never been taught how to examine himself or herself?  What if a person strongly disagrees with something our church teaches?  Such a person could be "eating and drinking judgment on himself."  It is the loving thing to do to take time to speak honestly with that person on this subject.  This is our motive and reason for practicing "Close Communion."  We want to take every opportunity to make sure that people do not mistakenly, unknowingly or foolishly take the Lord’s Supper in an unworthy manner.

 

An Illustration

A car is a wonderful thing.  It can do much for you--but it can also destroy you if you don’t treat it with care.  For your own protection it is required that you have certain minimal instruction and give reasonable evidence of your ability to handle a car before you are permitted to drive it.

 This is not a matter of depriving you of anything.  It is a matter of showing concern for your welfare.  This is our attitude with regard to sharing in Holy Communion.

 Not a new practice.

Some might think that this is "new" or "unusual" for Christian congregations, but it is not new at all.  The earliest congregations of the New Testament era did the same thing.  We have writings of the earliest centuries A.D. which state that those believers refused Communion to all who were not baptized, all who refused to repent of sins, and all who were unwilling to forsake false doctrine.

 In fact, just about all the major "denominations" of today took the matter as seriously in the early years of their existence.  Sadly, most of these have lost faithfulness to Scripture in this area-- and this makes our practice seem "unusual" to so many.  But God’s Word has not changed.

 We still instruct our children on self-examination and all major Bible teachings before we allow them to receive Communion.  And we ask all adult newcomers to assure us that they also have been blessed with the same type of instruction.  We care because souls are involved.

 What Do We Ask?

We simply want to know and be assured that all who receive this Lord’s Supper with us:

     are trusting Jesus alone as their Savior and Lord of their lives;

       know the truth that Christ ’s body and blood are received together with the bread and wine;

       are examining themselves knowledgeably and spiritually prior to communing;

        are united with us in Bible truths and are not willfully clinging to any false teaching.

 We hope that we have expressed ourselves clearly.  We have tried to speak the truth in love (Ephesians 4:15 ).  Please do not hesitate to ask us for more information.  We would hate to leave any Bible question unanswered, or any doubts lingering.  this applies not only to the subject of Close Communion, but also to any other truth that deals with our relation to our Lord and Savior Jesus Christ.

 

 

 

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Last modified: October 09, 2006